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Good works are, of course, necessary, but they must be done in the right spirit. Amen.14. Kaya nga pagka ikaw ay naglilimos, ay huwag kang tutugtog ng pakakak sa harap mo, na gaya ng ginagawa ng mga mapagpaimbabaw sa mga sinagoga at sa mga daan, upang sila'y mangagkapuri sa mga tao. In other words, the goodness (represented by the sun) and truth (represented by rain) that flows in from God should extend outward towards the whole human race.In this next chapter, however, there is a shift in focus. He has been instructing His disciples in the scriptures so that they might be rightly understood. • If they become rich, they do not set their hearts on riches; if they are raised to honors, they do not regard themselves as more worthy than others; if they become poor, they are not made sad; if their circumstances are mean, they are not dejected. But an accurate understanding of the scriptures is not enough. "; 16 Fasting is a practise common throughout the Bible. Because he humbles himself before Me, I will not bring the evil in his days” (1 Kings 21:28). What we may not realize is that we are in the midst of a spiritual temptation — our soul is hungering and thirsting for the Lord’s goodness and truth. This spiritual practice should not be used as a way of appearing righteous in the eyes of others. To Get the Full List of Definitions: What can we learn about the Kingdom of God from the Sermon on the Mount (AKA the beattitudes)? You cannot serve God and mammon.25. The ancient Israelites believed that tearing one’s clothes, wrapping one’s self in sackcloth, rolling in ashes, and fasting were some of the many ways of “afflicting one’s soul.” These practices included not only outward demonstrations of inner anguish, but also external shows of repentance, performed in the hope that God would take notice. Kaya nga pagka ikaw ay naglilimos, ay huwag kang tutugtog ng pakakak sa harap mo, na gaya ng ginagawa ng mga mapagpaimbabaw sa mga sinagoga at sa mga daan, upang sila'y mangagkapuri sa mga tao. This is not to be understood as though God were in any way holding back His forgiveness until we do our part. • On account of this I say to you, Be not anxious for your soul, what you shall eat and what you shall drink; nor for your body, what you shall put on. } What does Matthew 6:3 mean by "don't let the left hand know what your right hand is doing"? To the extent that worldly ambition rules over us, we become slaves, and mammon becomes our master. The choice is always ours. 5 Votes, Matthew 5:3 Chapter 6. Even when memory fades, these treasures will still be there.It is for this reason that Jesus urges us to focus primarily on the things of heaven: the Lord, the Word, and a life of service. Mapapalad ang nangagugutom at nangauuhaw sa katuwiran: sapagka't sila'y bubusugin. Jesus then repeats the dominant refrain of this lesson: “Do not be anxious.” Do not ask questions like, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” Your heavenly Father knows that you need all these things (6:31-32).Jesus then reinforces the idea that has been central throughout this part of his discourse: a single-minded focus on God must be paramount in our minds, above and beyond everything else: “Seek first the kingdom of God and His righteousness,” He says. The joy we once felt in selflessly helping someone can never be taken from us; the satisfaction of a job well done can become an enduring memory; the sense of being truly loved by a kindly grandparent — these are all heavenly treasures that nothing on earth can cause to rust, that moths cannot eat, and that thieves cannot steal. What good quality or qualities did the Bereans have in Acts 17:11 that so many churches name themselves after the Bereans? That’s why Jesus urges us to lay up for ourselves “treasures in heaven.”Be Not Anxious---24. Sample from the Jacob's Ladder Program, Level 1, for ages 6-7.Religion Lesson | Ages 6 - 7, The Lord's PrayerThe Lord's prayer in a color border.Picture | Ages over 15, The Lord’s PrayerWorship Talk | Ages over 18, The Lord’s PrayerThis lesson discusses a story from the Word and suggests projects and activities for young children.Sunday School Lesson | Ages 4 - 6, The Lord's Prayer Calligraphy with Violet BorderThe Lord's Prayer with a lovely border of violets around it.Project | Ages 7 - 17, The Sermon on Mount: Do Not WorryLesson outline provides teaching ideas with questions for discussion, projects, and activities.Sunday School Lesson | Ages 7 - 10, The Sermon on Mount: How to PrayLesson outline provides teaching ideas with questions for discussion, projects, and activities.Sunday School Lesson | Ages 7 - 10, The Sermon on the MountA New Church Bible story explanation for teaching Sunday school. And husbands and wives who had been separated by death are reunited. There is no other way. } The certain knowledge that God is continually providing for us should inspire us to do all we can for others, knowing that God is doing all He can for us. Our job is to meet the challenges of each day with courage and equanimity, trusting in God, and making sure that our lives are led according to His will. Mangagingat kayo na huwag magsigawa ng katuwiran sa harap ng mga tao, upang kanilang makita: sa ibang paraan ay wala kayong ganti ng inyong Ama na nasa langit. When understood in this way, Jesus’ exhortation to not be anxious is one of great comfort. It should flow out towards all humanity, shining like the sun, equally and impartially on both the evil and the good, falling like the rain on the just and the unjust — in the same way as God’s love shines on everyone, in the same way that God’s wisdom comes down like rain everywhere. Sign Up or Login. Upang ang iyong paglilimos ay malihim: at ang iyong Ama na nakakikita sa lihim ay gagantihin ka. Matthew 6:4 Mangagingat kayo na huwag magsigawa ng katuwiran sa harap ng mga tao, upang kanilang makita: sa ibang paraan ay wala kayong ganti ng inyong Ama na nasa langit. There will be new challenges each day, but as long as we rest content in God, we can make it through anything, day by day. Who is speaking? { What can or should we learn from Peter's boast in Matthew 26:33-35? Give us this day our daily bread.12. Just as Jesus warns against doing good deeds to be admired or praying in public in order to be seen as pious, He similarly warns against hypocritical fasting. “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. It is alarming to think that we are called to give up all concern for acquiring the things that are essential for our very survival — food, drink, clothing and shelter. For they disfigure their faces that they may appear to men to be fasting” (6:16). Putting God First---1. var sStoryLink3 = aStoryLink[3].trim(); And why are you anxious about clothing? While this is good, practical advice, the word choice also suggests the interiors of the human mind — our “inner room.” It’s about going within, removing oneself from all sensual distractions and material cares while attempting to enter into quiet communion with God.When we “shut the door,” we leave behind the cares of the world, along with all ego concerns. } But when a person looks at the subject deeper than from the letter, as for instance when one looks at it from the internal sense, it can be known what is meant by ‘care for the morrow.’ It does not mean the care of procuring for oneself food and raiment, and even resources for the time to come; for it is not contrary to order for anyone to be provident for himself and his own. How is the "fear of the Lord" like the law? For where your treasure is, there will your heart be also.22. 1 At lumulan siya sa isang daong, at tumawid, at dumating sa kaniyang sariling bayan. Should a church allow anyone, including a church member, to teach gun safety classes at the church? For if you forgive men their trespasses, your heavenly Father will also forgive you.15. Why do both the poor in spirit and the persecuted receive the reward of the kingdom of heaven. 1. 1 Huwag kayong magsihatol, upang huwag kayong hatulan. In the NKJV we read, “He shall reward you openly.” However, the KV reads, “He shall recompense thee Himself in what is manifest.” The implication of the KV translation is that the “reward” we receive from God will not be “open” for all to see, or “open” in terms of material gain, but rather will become “manifest” through the more interior, invisible (and therefore “secret”) feelings of peace, joy, and blessedness. Unruffled is their spirit whether they obtain the objects of their desire, or not; and they do not grieve over the loss of them, being content with their lot. var oOtherLangLink = document.getElementsByName("OtherLangLink"); Therefore do not be anxious for tomorrow; for tomorrow shall be anxious for the things of itself. He knows that suffering arises during those times when we feel spiritual deprivation — an absence of good and truth in our life. Activity | Ages over 11, An Eternal PerspectiveAn examination of why having an eternal perspective is important, especially in our marriages.Worship Talk | Ages over 18, Blessings: Life Is EternalBlessings to say at mealtime.Activity | Ages over 7, Blessings: The Word of GodBlessings to say at mealtime.Activity | Ages over 7, Border for the Lord's Prayer CalligraphyColor the border around this calligraphy of the Lord's Prayer.Project | Ages 7 - 17, Clothes That Angels WearA lesson for younger children with discussion ideas and a project.Sunday School Lesson | Ages 4 - 6, Conversation with GodWorship Talk | Ages over 18, Divine Providence and TragedyThe Lord respects our freedom because He loves us. When Ahab heard this, “he tore his clothes, put sackcloth upon his flesh, fasted, and went about dejectedly” (1 Kings 21:27). document.write(sStoryLink3 + "

"); Does Jesus really mean that? It is for this reason that Jesus now says, “When you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may be glorified by men. Datapuwa't pagka ikaw ay naglilimos, ay huwag maalaman ng iyong kaliwang kamay ang ginagawa ng iyong kanang kamay: But those have care for the morrow who are not content with their lot; who do not trust in the Divine, but in themselves; and who have regard for only worldly and earthly things, and not for heavenly things.

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